I teach history at Cambridge University and focus on the period between 1500-1700. We call this period early modernity, and associate it partly with the advances of printing, literacy, learning, and scientific discoveries. But this was also the age of the witchcraze and a period in which everyone, whether learned or illiterate, believed in the power of the devil and the presence of witches in society. It is important to me to recover women´s experiences and the experiences of families.
Many historians have tried to show that beliefs in witchcraft had a logic to them and ought to be understood in the context of climate changes and harvest failures at the time, for instance. Roper´s book is so important because it returns to a close reading of the trial records and shows that there was something quite crazy going on in many of these fantasies about women boiling
the bodies of babies they had killed or attacking one cow after another. She also argues that we need to explain why eighty percent of all accusations were made against women, and that this related to deep-seated fears about fertility.
A powerful account of witches, crones, and the societies that make them
From the gruesome ogress in Hansel and Gretel to the hags at the sabbath in Faust, the witch has been a powerful figure of the Western imagination. In the sixteenth and seventeenth centuries thousands of women confessed to being witches-of making pacts with the Devil, causing babies to sicken, and killing animals and crops-and were put to death. This book is a gripping account of the pursuit, interrogation, torture, and burning of witches during this period and beyond.
Drawing on hundreds of original trial transcripts and other rare…
Kounine closely looks at accusations of men and of women in order to better understand what made each of them vulnerable. A great writer, she engages with the emotional worlds that are revealed and tell us so much about ordinary Lutheran communities and their values.
Imagining the Witch explores emotions, gender, and selfhood through the lens of witch-trials in early modern Germany. Witch-trials were clearly a gendered phenomenon, but witchcraft was not a uniquely female crime. While women constituted approximately three quarters of those tried for witchcraft in the Holy Roman Empire, a significant minority were men. Witchcraft was also a crime of unbridled passion: it centred on the notion that one person's emotions could have tangible and deadly physical consequences. Yet it is also true that not all suspicions of witchcraft led to a formal accusation, and not all witch-trials led to the stake.…
From the author of Washington’s Spies, the thrilling story of two rival secret agents — one Confederate, the other Union — sent to Britain during the Civil War.
The South’s James Bulloch, charming and devious, was ordered to acquire a clandestine fleet intended to break Lincoln’s blockade, sink Northern…
Alongside Germany, Lorraine was another hotspot of accusations and Briggs has worked over decades in local archives to analyse the patterns of accusations and paint a vivid picture of village life. His book underlines how complex sets of factors worked together, often over many years, to result in accusations and, in some cases, in executions.
Based on perhaps the richest surviving archive of witchcraft trials to be found in Europe, The Witches of Lorraine reveals the extraordinary stories held within those documents. They paint a vivid picture of life amongst the ordinary people of a small duchy on the borders of France and the Holy Roman Empire, and allow a very close analysis of the beliefs, social tensions, and behaviour patterns underlying popular attitudes to witchcraft.
Intense persecution occurred in the period 1570-1630, but the focus of this book is more on how suspects interacted with their neighbours over the years preceding their trials. One…
This classic study is now fifty years old and focuses on England. It looks at ideas about witchcraft in the context of entire worldviews in which beliefs about astrology thrived and most people wore amulets to protect themselves from spirits. It chronicles change over time and, while its arguments have been much debated since, provides a wide-ranging account that remains inspiring.
Witchcraft, astrology, divination and every kind of popular magic flourished in England during the sixteenth and seventeenth centuries, from the belief that a blessed amulet could prevent the assaults of the Devil to the use of the same charms to recover stolen goods. At the same time the Protestant Reformation attempted to take the magic out of religion, and scientists were developing new explanations of the universe. Keith Thomas's classic analysis of beliefs held on every level of English society begins with the collapse of the medieval Church and ends with the changing intellectual atmosphere around 1700, when science and…
Lourana and Darrick took down the dreaded coal barons in To the Bones, but it seems that the Kavanaghs aren’t done yet. The college-age son of Eamon Kavanagh has unexpectedly inherited not only the family’s business empire but the family itself: generations of Kavanagh men whose spirits persist and who…
A concise, reliable, and well-written introduction to ideas about witchcraft and the history of the persecution across the world and into modernity. It is everything the title says – a very short introduction, and ranges from the Americas, and the famous trials of Salem, to other continents. Europe´s witchcraze is framed in a global perspective.
Witchcraft is a subject that fascinates us all, and everyone knows what a witch is - or do they? From childhood most of us develop a sense of the mysterious, malign person, usually an old woman. Historically, too, we recognize witch-hunting as a feature of pre-modern societies. But why do witches still feature so heavily in our cultures and consciousness? From Halloween to superstitions, and literary references such as Faust and even Harry Potter, witches still feature heavily in our society. In this Very Short Introduction Malcolm Gaskill challenges all of this, and argues that what we think we know…
About 73,000 men and women were tried for witchcraft and 40,000 executed in Europe between 1500 and 1700. Three of every four witches executed during the height of European persecutions spoke some dialect of German. 75 percent of those accused were women.
One of these women was Katharina Kepler, the sixty-eight-year-old, illiterate mother of the famous astronomer Johannes Kepler, who was accused in the South-West German town of Leonberg in 1615. Katharina vehemently denied the charge and her family were equally outraged. Yet it took six years for the old woman to be acquitted, by which time she was so frail that she died within months. My book tells the story of how the Keplers suddenly found themselves part of a drama to save their mother from a trial, torture, and the likelihood to be burnt.
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
A traditional mystery with a touch of cozy, The Alchemy Fire Murder is for those who like feisty women sleuths, Oxford Colleges, alchemy, strong characters, and real concerns like trafficking, wildfires, racism, and climate change. This book especially works for those fascinated by myth and witches in history. Read for…
